Divine Office

August 20

Saint Bernard, Abbot and Doctor of the Church

Memorial

“The faithful know how much need they have of Jesus and Him crucified; but though they wonder and rejoice at the ineffable love made manifest in Him, they are not daunted at having no more than their own poor souls to give in return for such great and condescending charity. They love all the more, because they know themselves to be loved so exceedingly… ” [1]

St. Bernard was born into a noble family in 1090 at Fontaines in eastern France. St. Bernard studied literature and sacred scripture with the canons at Châtillon-sur-Seine. When he was 23, he and 30 young nobles entered the monastery of Cîteaux, the monastery from which sprang the Cistercian Order. Three years later he was sent to found the monastery of Clairvaux. St. Bernard became very influential. He served as secretary to the Synod of Troyes (1128), supported Innocent II in his struggle with a rival papal claimant, and urged the condemnations of teachings of Abelard at the Council of Sens (1140) and of Gilbert de la Porrée at Reims (1148). His monastery at Clairvaux attracted many new members; from it monks were sent to Portugal, Switzerland, Italy, Germany, Sweden, England, and Ireland to establish new Cistercian communities. He was a brilliant writer, who knew the Bible extremely well. He had a great devotion to Mary. Bernard was canonized in 1174 by Pope Alexander III and declared a Doctor of the Church in 1830 by Pope Pius VIII. [2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] St. Bernard of Clairvaux, On Loving God, Christian Classics Ethereal Library, 7, www.ccel.org.
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Bernard of Clairvaux.”

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Wednesday, Week IV, 1151
Common of Doctors: 1777 (not used)
Common of Holy Men: 1821 (verse before the readings)
Proper of Seasons: 131 (first reading)
Proper of Saints: 1333 (second reading, responsory, concluding prayer)

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Wednesday in Ordinary Time, for the Memorial of Saint Bernard, Abbot and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord led this holy man along a sure path.
— He showed him the kingdom of God.

READINGS

First reading
From the book of the prophet Isaiah
9:7–10:4
God’s wrath against Israel

The Lord has sent word against Jacob,
it falls upon Israel;
And all the people know it,
Ephraim and those who dwell in Samaria,
those who say in arrogance and pride of heart,
“Bricks have fallen,
but we will build with cut stone;
Sycamores are felled,
but we will replace them with cedars.”
But the Lord raises up their foes against them
and stirs up their enemies to action:
Aram on the east and the Philistines on the west
devour Israel with open mouth.
For all this, his wrath is not turned back,
and his hand is still outstretched!

The people do not turn to him who struck them,
nor seek the Lord of hosts.
So the Lord severs from Israel head and tail,
palm branch and reed in one day.
[The elder and the noble are the head,
the prophet who teaches falsehood is the tail.]
The leaders of this people mislead them
and those to be led are engulfed.
For this reason, the Lord does not spare their young men,
and their orphans and widows he does not pity;
They are wholly profaned and sinful,
and every mouth gives vent to folly.
For all this, his wrath is not turned back,
his hand is still outstretched!

For wickedness burns like fire,
devouring brier and thorn;
It kindles the forest thickets,
which go up in columns of smoke.
At the wrath of the Lord of hosts the land quakes,
and the people are like fuel for fire;
No man spares his brother,
each devours the flesh of his neighbor.
Though they hack on the right, they are hungry;
though they eat on the left, they are not filled.
Manasseh devours Ephraim, and Ephraim Manasseh;
together they turn on Judah.
For all this, his wrath is not turned back,
his hand is still outstretched!

Woe to those who enact unjust statutes
and who write oppressive decrees,
Depriving the needy of judgment
and robbing my people’s poor of their rights,
Making widows their plunder,
and orphans their prey!
What will you do on the day of punishment,
when ruin comes from afar?
To whom will you flee for help?
Where will you leave your wealth,
Lest it sink beneath the captive
or fall beneath the slain?
For all this, his wrath is not turned back,
his hand is still outstretched!

RESPONSORY Lamentations 2:1

How the Lord in his anger has brought darkness upon daughter Zion;
— he has flung the glory of Israel down from heaven to earth.

In the day of his wrath, he has forgotten Zion, his footstool.
— He has flung the glory of Israel down from heaven to earth.

Second reading
From a sermon by Saint Bernard, abbot
I love because I love, I love that I may love

Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.

The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?

Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.

What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?

RESPONSORY Psalm 31:20; 36:9

Lord, how great are the hidden treasures of your goodness,
— which you have stored up for those who fear you.

They are filled with the bounty of your house; and you give them to drink from the stream of your delights.
— Which you have stored up for those who fear you.

CONCLUDING PRAYER

O God,
who made the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Psalter: Wednesday, Week IV, 1155
Common of Doctors of the Church: 1783 (reading)
Common of Holy Men: 1833 (intercessions)
Proper of Saints: 1335 (canticle of Zechariah antiphon, concluding prayer)

Christian Prayer (single volume)
Ordinary: 689
Psalter: Wednesday, Week IV, 958
Common of Doctors of the Church: 1435 (reading)
Common of Holy Men: 1452 (intercessions)
Proper of Saints: 1233 (canticle of Zechariah antiphon, concluding prayer)

Morning Prayer for Wednesday in Ordinary Time, for the Memorial of Saint Bernard, Abbot and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 My heart is ready, O God, my heart is ready.

Psalm 108
Praise of God and a plea for help
Since the Son of God has been exalted above the heavens, his glory is proclaimed through all the earth (Arnobius).

My heart is ready, O God;
I will sing, sing your praise.
Awake, my soul;
awake, lyre and harp.
I will awake the dawn.

I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.
O God, arise above the heavens;
may your glory shine on earth!

O come and deliver your friends;
help with your right hand and reply.
From his holy place God has made this promise:
“I will triumph and divide the land of Shechem;
I will measure out the valley of Succoth.

Gilead is mine and Manasseh.
Ephraim I take for my helmet,
Judah for my commander’s staff.
Moab I will use for my washbowl,
on Edom I will plant my shoe.
Over the Philistines I will shout in triumph.”

But who will lead me to conquer the fortress?
Who will bring me face to face with Edom?
Will you utterly reject us, O God,
and no longer march with our armies?

Give us help against the foe:
for the help of man is vain.
With God we shall do bravely
and he will trample down our foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Accept the prayers of your servants, Lord, and prepare our hearts to praise your holy name. Come to our aid in time of trouble and make us worthy to sing you songs of thanksgiving.

Ant. My heart is ready, O God, my heart is ready.

Ant. 2 The Lord has robed me with grace and salvation.

Canticle – Isaiah 61:10 – 62:5
The prophet’s joy in the vision of a new Jerusalem
I saw the holy city, new Jerusalem, with the beauty of a bride adorned for her husband (Revelation 21:2).

I rejoice heartily in the Lord,
in my God is the joy of my soul;
for he has clothed me with a robe of salvation,
and wrapped me in a mantle of justice,
like a bridegroom adorned with a diadem,
like a bride bedecked with her jewels.

As the earth brings forth its plants,
and a garden makes its growth spring up,
so will the Lord God make justice and praise
spring up before all the nations.

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
and all kings your glory;
you shall be called by a new name
pronounced by the mouth of the Lord.
You shall be a glorious crown in the hand of the Lord,
a royal diadem held by your God.

No more shall men call you “Forsaken,”
or your land “Desolate,”
but you shall be called “My Delight,”
and your land “Espoused.”
For the Lord delights in you,
and makes your land his spouse.

As a young man marries a virgin,
your Builder shall marry you;
and as a bridegroom rejoices in his bride
so shall your God rejoice in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has robed me with grace and salvation.

Ant. 3 I will praise my God all the days of my life.

Psalm 146
Those who trust in God know what it is to be happy
To praise God in our lives means all we do must be for his glory (Arnobius).

My soul, give praise to the Lord;
I will praise the Lord all my days,
make music to my God while I live.

Put no trust in princes,
in mortal men in whom there is no help.
Take their breath, they return to clay
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God,
whose hope is in the Lord his God,
who alone made heaven and earth,
the seas and all they contain.

It is he who keeps faith for ever,
who is just to those who are oppressed.
It is he who gives bread to the hungry,
the Lord, who sets prisoners free,

the Lord who gives sight to the blind,
who raises up those who are bowed down,
the Lord, who protects the stranger
and upholds the widow and orphan.

It is the Lord who loves the just
but thwarts the path of the wicked.
The Lord will reign for ever,
Zion’s God, from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of glory and power, those who have put all their trust in you are happy indeed. Shine the brightness of your light on us, that we may love you always with a pure heart.

Ant. I will praise my God all the days of my life.

READING Wisdom 7:13-14

Simply I learned about Wisdom, and ungrudgingly do I share —
her riches I do not hide away;
For to men she is an unfailing treasure;
those who gain this treasure win the friendship of God,
to whom the gifts they have from discipline commend them.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Let the peoples proclaim the wisdom of the saints.
— Let the peoples proclaim the wisdom of the saints.

With joyful praise let the Church tell forth
— the wisdom of the saints.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Let the peoples proclaim the wisdom of the saints.

CANTICLE OF ZECHARIAH

Ant. Blessed Bernard, your life, flooded by the splendor of the divine Word, illumines the Church with the light of true faith and doctrine.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Blessed Bernard, your life, flooded by the splendor of the divine Word, illumines the Church with the light of true faith and doctrine.

INTERCESSIONS

My brothers, let us praise Christ, asking to serve him and to be holy and righteous in his sight all the days of our life. Let us acclaim him:
Lord, you alone are the holy one.

You desired to experience everything we experience but sin,
— have mercy on us, Lord Jesus.
Lord, you alone are the holy one.

You called us to love perfectly,
— make us holy, Lord Jesus.
Lord, you alone are the holy one.

You commissioned us to be the salt of the earth and the light of the world,
— let your light shine on us, Lord Jesus.
Lord, you alone are the holy one.

You desired to serve, not to be served,
— help us, Lord Jesus, to give humble service to you and to our neighbors.
Lord, you alone are the holy one.

You are in the form of God sharing in the splendor of the Father,
— Lord Jesus, let us see the glory of your face.
Lord, you alone are the holy one.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who made the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Psalter: Wednesday, Week IV, 1166
Common of Doctors: 1763 (reading)
Common of Holy Men: 1840 (intercessions)
Proper of Saints: 1335 (canticle of Zechariah antiphon, concluding prayer)

Christian Prayer:
Ordinary: 694
Psalter: Wednesday, Week IV, 963
Common of Doctors: 1436 (reading)
Common of Holy Men: 1455 (intercessions)
Proper of Saints: 1233 (canticle of Zechariah antiphon, concluding prayer)

Evening Prayer for Wednesday in Ordinary Time, the Memorial of Saint Bernard, Abbot and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, how wonderful is your wisdom, so far beyond my understanding.

Psalm 139
God sees all that is
Who has known the mind of God, who has been his counselor? (Romans 11:34).

I

O Lord, you search me and you know me,
you know my resting and my rising,
you discern my purpose from afar.
You mark when I walk or lie down,
all my ways lie open to you.

Before ever a word is on my tongue
you know it, O Lord, through and through.
Behind and before you besiege me,
your hand ever laid upon me.
Too wonderful for me, this knowledge,
too high, beyond my reach.

O where can I go from your spirit,
or where can I flee from your face?
If I climb the heavens, you are there.
If I lie in the grave, you are there.

If I take the wings of the dawn
and dwell at the sea’s furthest end,
even there your hand would lead me,
your right hand would hold me fast.

If I say: “Let the darkness hide me
and the light around me be night,”
even darkness is not dark for you
and the night is as clear as the day.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, how wonderful is your wisdom, so far beyond my understanding.

Ant. 2 I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

II

For it was you who created my being,
knit me together in my mother’s womb.
I thank you for the wonder of my being,
for the wonders of all your creation.

Already you knew my soul,
my body held no secret from you
when I was being fashioned in secret
and molded in the depths of the earth.
Your eyes saw all my actions,
they were all of them written in your book,
every one of my days was decreed
before one of them came into being.

To me, how mysterious your thoughts,
the sum of them not to be numbered!
If I count them, they are more than the sand;
to finish, I must be eternal, like you.

O search me, God, and know my heart.
O test me and know my thoughts.
See that I follow not the wrong path
and lead me in the path of life eternal.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You watch over heaven and earth, Lord Jesus. Your death brought light to the dead; your resurrection gave joy to the saints; your ascension made the angels rejoice. Your power exceeds all power. Lead us to life eternal, and watch over us with your love. May your friends be filled with honour and join you in heaven.

Ant. I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

Ant. 3 Through him all things were made; he holds all creation together in himself.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Through him all things were made; he holds all creation together in himself.

READING James 3:17-18

Wisdom from above is first of all innocent. It is also peaceable, lenient, docile, rich in sympathy and the kindly deeds that are its fruits, impartial and sincere. The harvest of justice is sown in peace for those who cultivate peace.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

In the midst of the Church he spoke with eloquence.
— In the midst of the Church he spoke with eloquence.

The Lord filled him with the spirit of wisdom and understanding.
— He spoke with eloquence.

Glory to the Father, and to the Son, and to the Holy Spirit,
— In the midst of the Church he spoke with eloquence.

CANTICLE OF MARY

Ant. Bernard, eloquent doctor of the Church, friend of Christ the Bridegroom, eminent preacher of the Virgin Mother’s glory, at Clairvaux you became the illustrious shepherd of your followers.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Bernard, eloquent doctor of the Church, friend of Christ the Bridegroom, eminent preacher of the Virgin Mother’s glory, at Clairvaux you became the illustrious shepherd of your followers.

INTERCESSIONS

Jesus Christ is worthy of all praise, for he was appointed high priest among men and their representative before God. We honor him and in our weakness we pray:
Bring salvation to your people, Lord.

You marvelously illuminated your Church through distinguished leaders and holy men and women,
— let Christians rejoice always in such splendor.
Bring salvation to your people, Lord.

You forgave the sins of your people when their holy leaders like Moses sought your compassion,
— through their intercession continue to purify and sanctify your holy people.
Bring salvation to your people, Lord.

In the midst of their brothers and sisters you anointed your holy ones and filled them with the Holy Spirit,
— fill all the leaders of your people with the same Spirit.
Bring salvation to your people, Lord.

You yourself are the only visible possession of our holy pastors,
— let none of them, won at the price of your blood, remain far from you.
Bring salvation to your people, Lord.

The shepherds of your Church keep your flock from being snatched out of your hand. Through them you give your flock eternal life,
— save those who have died, those for whom you gave up your life.
Bring salvation to your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who made the Abbot Saint Bernard
a man consumed with zeal for your house
and a light shining and burning in your Church,
grant, through his intercession,
that we may be on fire with the same spirit
and walk always as children of light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.